During the daily mandatory five prayers; Muslims recite this chapter at least 17 times, so a Muslim is constantly thankful to Allah/God.
Sometimes we take things for granted and behave as if we created ourselves and acquired everything we have from our own efforts. Thus, the concept of giving thanks immediately raises the question: to whom, for what, and how should we express our thanks?
Qur’an 16:78 : “It is He (Allah) who brought you forth from the wombs of your mothers when you knew nothing, and He gave you hearing and sight and intelligence and affections, that you may give thanks to God”.
We thank Him for creating us as humans, the best of creation, with intelligence and five portals to decide what is right and wrong.
We have much more in common to be thankful about than to disagree over. It is very inspiring to see these different religions come together two Sundays ago to unanimously celebrate this national holiday. We need to reach out to other people of faith and introduce ourselves as colleagues, not opponents. We do not deny that we have differences, but we can definitely combine forces and honor each other’s traditions without having to diminish our own.
The interfaith service is powerful evidence against those who see religion as exclusionary. It dispels these misconceptions and allows the doors of all our faith communities to become wider than before. It also gives people the opportunity to explore the various paths to God. We are wary to be perceptive, but we also want every group to be authentic as to how they offer their thanksgiving.
As an ideal holiday, Thanksgiving expresses gratitude, focusing on family and friendship and showing appreciation for the land of freedom and opportunity. We celebrate the freedom of worship and the diversity of our nation; however, while we thank Allah for all the gifts that have been bestowed on us, we are mindful of the challenges facing American-Muslims these days.
What I personally love about Thanksgiving is its underlying idea: that existence in itself is a gift, and as a naturalized citizen, I consider myself to be part of the American Dream.
I did not abandon my true identity, rather than merge it with my present character. For most immigrants, our past and our present are welded in hyphenated phrases: Syrian-American, Indian-American, Bengali-American, Pakistani-American, Egyptian-American, or Palestinian-American. Although we may not share the same origin, we quickly become acquainted in playgrounds, classrooms, college dorms, and offices. We share the same home.
Qur’an 49:13 says: “O Mankind – We created you from a single pair of man and woman. Made you into nations and tribes that you may know one another. Verily the most honored of you in the sight of Allah is the most righteous. Allah has full knowledge.”
This Quranic verse guides us to the approach towards those who differ from us.
In some parts of the world our differences would be threatening – not in the United States. Our names, languages, accents, food, etc. symbolize our diversity. They inspire art and create champions and leaders. We rely on faith to bring us together in a society governed by partisanship.
We are thankful for the freedom of religion, for the freedom of speech, and for the freedom to publish our thoughts and have our voices heard.
MOHAMAD JAMAL DAOUDI IS THE IMAM OF THE ISLAMIC SOCIETY OF AUGUSTA.